2 Chronicles 13:12

Authorized King James Version

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And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.

Original Language Analysis

וְהִנֵּה֩ H2009
וְהִנֵּה֩
Strong's: H2009
Word #: 1 of 20
lo!
עִמָּ֨נוּ H5973
עִמָּ֨נוּ
Strong's: H5973
Word #: 2 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
בָרֹ֜אשׁ himself is with us for our captain H7218
בָרֹ֜אשׁ himself is with us for our captain
Strong's: H7218
Word #: 3 of 20
the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.)
אֱלֹהֵֽי And behold God H430
אֱלֹהֵֽי And behold God
Strong's: H430
Word #: 4 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
וְכֹֽהֲנָ֛יו and his priests H3548
וְכֹֽהֲנָ֛יו and his priests
Strong's: H3548
Word #: 5 of 20
literally one officiating, a priest; also (by courtesy) an acting priest (although a layman)
וַחֲצֹֽצְר֥וֹת trumpets H2689
וַחֲצֹֽצְר֥וֹת trumpets
Strong's: H2689
Word #: 6 of 20
a trumpet (from its sundered or quavering note)
הַתְּרוּעָ֖ה with sounding H8643
הַתְּרוּעָ֖ה with sounding
Strong's: H8643
Word #: 7 of 20
clamor, i.e., acclamation of joy or a battle-cry; especially clangor of trumpets, as an alarum
לְהָרִ֣יעַ to cry alarm H7321
לְהָרִ֣יעַ to cry alarm
Strong's: H7321
Word #: 8 of 20
to mar (especially by breaking); figuratively, to split the ears (with sound), i.e., shout (for alarm or joy)
עֲלֵיכֶ֑ם H5921
עֲלֵיכֶ֑ם
Strong's: H5921
Word #: 9 of 20
above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications
בְּנֵ֣י against you O children H1121
בְּנֵ֣י against you O children
Strong's: H1121
Word #: 10 of 20
a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or
יִשְׂרָאֵ֗ל of Israel H3478
יִשְׂרָאֵ֗ל of Israel
Strong's: H3478
Word #: 11 of 20
he will rule as god; jisral, a symbolical name of jacob; also (typically) of his posterity
אַל H408
אַל
Strong's: H408
Word #: 12 of 20
not (the qualified negation, used as a deprecative); once (job 24:25) as a noun, nothing
תִּלָּ֥חֲמ֛וּ fight H3898
תִּלָּ֥חֲמ֛וּ fight
Strong's: H3898
Word #: 13 of 20
to feed on; figuratively, to consume
עִם H5973
עִם
Strong's: H5973
Word #: 14 of 20
adverb or preposition, with (i.e., in conjunction with), in varied applications; specifically, equally with; often with prepositional prefix (and then
יְהוָ֥ה ye not against the LORD H3068
יְהוָ֥ה ye not against the LORD
Strong's: H3068
Word #: 15 of 20
(the) self-existent or eternal; jeho-vah, jewish national name of god
אֱלֹהֵֽי And behold God H430
אֱלֹהֵֽי And behold God
Strong's: H430
Word #: 16 of 20
gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme god; occasionally applied by way of
אֲבֹתֵיכֶ֖ם of your fathers H1
אֲבֹתֵיכֶ֖ם of your fathers
Strong's: H1
Word #: 17 of 20
father, in a literal and immediate, or figurative and remote application
כִּי H3588
כִּי
Strong's: H3588
Word #: 18 of 20
(by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed
לֹ֥א H3808
לֹ֥א
Strong's: H3808
Word #: 19 of 20
not (the simple or abs. negation); by implication, no; often used with other particles
תַצְלִֽיחוּ׃ for ye shall not prosper H6743
תַצְלִֽיחוּ׃ for ye shall not prosper
Strong's: H6743
Word #: 20 of 20
to push forward, in various senses (literal or figurative, transitive or intransitive)

Analysis & Commentary

And, behold, God himself is with us for our captain, and his priests with sounding trumpets to cry alarm against you. O children of Israel, fight ye not against the LORD God of your fathers; for ye shall not prosper.

This verse is part of the narrative of Judah's kings, specifically addressing Covenant faithfulness brings victory despite odds. The Chronicler's theological perspective emphasizes immediate divine retribution—kings who seek God prosper, while those who forsake Him face judgment. This pattern provides instruction for the post-exilic community on the conditions for God's blessing.

The account demonstrates God's covenant faithfulness despite human unfaithfulness. Even in judgment, God preserves a remnant and offers restoration through repentance. The repeated cycle of apostasy, judgment, and restoration reveals both human sinfulness and divine mercy. References to the temple, proper worship, and priestly service emphasize the Chronicler's concern for correct religious observance.

Theologically, these accounts point beyond immediate history to God's ultimate purposes through the Davidic line. Despite repeated failures, God preserves David's dynasty, anticipating the perfect King who will reign in righteousness. The pattern of judgment for sin and restoration through repentance prefigures the gospel message of salvation through Christ.

Historical Context

This passage occurs during the divided monarchy period when Judah existed separately from northern Israel. The Chronicler writes from a post-exilic perspective, addressing the restored community in Jerusalem after the Babylonian exile (539 BCE onward). His emphasis on temple worship, proper religious observance, and God's covenant faithfulness speaks directly to the needs of his audience who had just rebuilt the temple and were reestablishing their identity as God's people.

The historical context demonstrates both God's judgment on persistent sin and His readiness to restore those who genuinely repent. The Chronicler omits most northern kingdom material, focusing on Judah and the Davidic line to emphasize God's faithfulness to His covenant promises. Archaeological discoveries from sites like Lachish, Beersheba, and Jerusalem corroborate the biblical accounts of various kings' reigns and building projects.

Understanding the Chronicler's post-exilic perspective is crucial—he's not merely recording history but applying past lessons to his contemporary audience, showing that the same principles of seeking God, maintaining proper worship, and covenant faithfulness that determined blessing or judgment in the past still apply.

Questions for Reflection